Here`s how Montesquieu put it.
下面是孟德斯鸠如何做的。
Montesquieu's political anthropology gave rise to his theories on government.
孟德斯鸠的政治人类学提升了他的政府理论的高度。
The doctrine and thoughts of Montesquieu are reflected systematically in his masterpiece The Spirit of the Law.
孟德斯鸠的学说和思想集中系统地体现在其代表作《论法的精神》这一鸿篇巨制中。
Montesquieu's main concern was forms of government.
孟德斯鸠的主要研究对象是政体。
Montesquieu was somewhat ahead of his time in advocating the abolition of slavery in The Spirit of the Laws.
孟德斯鸠在《法的精神》中多少有点为废除奴隶制度辩护的意思。
There are Montesquieu before him and 托克维尔 after him. to some extent, the idea of his despotism is the main idea of his liberalism. he considered it was totally illegal for despotism.
通过对僭主政治进行研究，贡斯当认为僭主政治的产生是完全不合法的、它较君主制度更专制更独裁、更为警惕的是僭主政治中包含了产生邪恶的本性。
To show the prevalence of this queer idea in France, I would need to copy not only the entire works of Mably, Raynal, Rousseau, and Fenelon—plus long extracts from Bossuet and Montesquieu—but also the entire proceedings of the Convention.
为了说明这种奇异的观念在法国的流行，我不仅需要复制马布利，雷纳尔，卢梭和Fenelon的全部著作——再加上博雪（Bossuet ，1627 – 1704，法国主教和神学家）和孟德斯鸠长长的纪录——而且还包括议会的全部会议纪录。
Montesquieu as a distinguished French political philosopher, thinker of the Enlightenment on 18th century, The founder of the theory of bourgeoise and the one of the legal theory of the bourgeoisie, whose ideological and theoretical involved is very extensive and profound.
孟德斯鸠作为法国十八世纪杰出的政治哲学家、启蒙思想家、资产阶级理论的创始人和资产阶级法理论的奠基人之一，他的思想和理论涉及面非常广泛和精深。
Such impressions ramify very widely, and masque themselves very subtly, in historical works written in the modern fashion; but I find the trace of their presence in the domain of jurisprudence in the praise which is frequently bestowed on the little apologue of Montesquieu concerning the Troglodytes, inserted in the Lettres Persanes.
例如，在荷马文学中，优烈锡士的欺诈狡猾，好象是和纳斯佗的智虑明达、海克佗的坚毅不拔以及亚济里斯的英雄豪侠处于同等的一种美德。
Begins with analyzing Chinese government form, Montesquieu studies Chinese law, and his seeking for spirit of Chinese law is in fact judgments and interpretations of character of Chinese government form, social structure, and rites.
孟德斯鸠论述中国法律始于对中国政体的分析，对中国法的精神的探寻则落实为对中国政制、礼教和社会特质的判解。
Locke and Montesquieu are respectively the initiator and the culminant figure of the decentralization theory in the West.
洛克和孟德斯鸠分别是近代西方分权理论的首倡者和集大成者。
And they took note of Montesquieu's condemnation of China's reliance on civility and the rule of manners rather than the rule of law to assure public tranquility.
同时，他们注意到了蒙德斯鸠批评中国笃信礼义，依赖德治而不是法治来实现社会稳定的做法。
These ideas, together with Montesquieu's virtuous, peaceful, moderate and equal republic, helped to build up the theoretical foundation for the federalist republicanism;
他们的思想加上孟德斯鸠美德、和平、宽厚与平等的共和国理念，成为联邦党人的共和思想基础。
The atomistic individualism of the post-Montesquieu French Enlightenment blocked the development of a genuinely sociological concept of society.
孟德斯鸠以后的法国启蒙运动的原子论的个人主义妨碍了真正社会学的社会观的发展。
Montesquieu's awareness of the relation of the social to the political effectively yielded a classification of governments and societies.
孟德斯鸠对社会与政治的关系的认识，实际上产生一种对各种政体与社会的分类法。
Montesquieu and Lenin advocated power balance in order to avoid the harmfulness because of over centralization of power but their theories about power balance are different each other.
孟德斯鸠和列宁都主张对权力进行制衡，以避免权力过度集中带来的危害，但他们的权力制衡理论有很多不同之处。
On the Purport of Montesquieu's Eco-Politics Doctrine
孟德斯鸠政治学说的生态政治旨趣
Montesquieu's fame rests above everything else on his political theory of the separation of powers.
孟德斯鸠的声誉主要归于他的分权政治理论。
The fundamental Research on Locker's Power Division: Compared with Montesquieu " The separation of powers "
洛克分权理论研究&与孟德斯鸠三权分立理论之比较
Montesquieu's separation of powers doctrine (separation of the legislative, executive and judicial powers) originates from Walker's separation of powers theory.
进一步分析发现，合约理论的“悖论”又根源于企业产权理论中的“两权分离”说。