In Ephesians 4:8 sq., we are told that Christ conducted to heaven the patriarchs who had been in limbo.
在以弗所4点08平方公里，有人告诉我们，进行了基督升天了patriarchs曾经在莲步
Paul to the Ephesians was not perhaps addressed directly to them; it may be only a circular letter sent by him to several churches.
在使徒圣保罗的以弗所也许没有直接处理的人；这可能是唯一一个圆形他信的几个教堂。
Some passages in the Bible, like Ephesians 1 and Romans 9-11 tell us, however, about God's mysterious plan and choices about who will be Christian and who will not.
圣经中的某些经文，如以弗所书1章和罗马书9－11章卻告诉我们，神有奧妙的安排和选择，決定谁会作，谁不会作基督徒。
The reference to the Ephesians (1:1) is missing in some manuscripts, and the epistle may have been a circular letter to several churches.
提到以弗所（ 1：1 ）中缺少一些手稿和书信可能是一个通函一些教堂。
One of the best books on the subject is ABBOTT, Ephesians and Colossians.
其中最好的书是关於这一主题的雅培，以弗所和歌罗西书。
Baur thought Ephesians the superior letter, and Renan asked how can we suppose the Apostle spending his time in making a bald transcription of himself.
鲍尔思想以弗所书上级的信，和雷南问我们如何能够假设使徒开支，他的时间，使秃顶的转录自己。
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
19：34 只因他们认出他是犹太人，就大家同声喊着说，大哉以弗所人的亚底米阿。如此约有两小时
The Ephesians had been given to curious arts and works of divination.
以弗所人精研玄术和行邪术。
In the writings of the Ephesians there was this precept, constantly to think of some one of the men of former times who practised virtue.
在以弗所人的作品中有这一箴言：不断想着以前时代的某一个有德之士。
Ephesians 5:8-14 … Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret
那暗昧无益的事，不要与人同行，倒要责备行这事的人；因为他们暗中所行的，就是提起来也是可耻的
The relationship between the Epistle to the Ephesians and I Peter is much closer.
之间的关系，书信的以弗所和彼得更接近。
When writing to the Colossians he at least had one particular church to deal with and certain errors to refute, whereas, in the Epistle to the Ephesians, he addressed himself at one and the same time to a group of unknown churches of which he had received but vague information.
写作时的歌罗西书他至少有一个特别的教堂，以处理和某些错误反驳，而在书信的以弗所书，他给自己在同一时间，一群身份不明的教堂，而他已收到但是模糊的信息。
Ephesians provides us with a glimpse of both the process and the promised outcome of this new politics.
新约以弗所书给我们提供了一幅有关这个新政治方案的发展程序和有承诺效果之图像。
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
19：28 众人听见，就怒气填胸，喊着说，大哉以弗所人的亚底米阿。
And when they heard this, they became full of rage and began to cry out, saying, Great is Artemis of the Ephesians!
徒 19：28 和合本众人听见，就怒气填胸，喊著说：大哉，以弗所人的亚底米阿！
. Jerome, however, to whom Augustine's pupil Orosius, a Spanish priest, personally explained the danger of the new heresy, and who had been chagrined by the severity with which Pelagius had criticized his commentary on the Epistle to the Ephesians, thought the time ripe to enter the lists; this he did by his letter to Ctesiphon Ep.
杰罗姆，但是，向谁奥古斯丁的学生orosius ，一名西班牙神父，亲自解释的危险，新的异端，谁已chagrined由严重性与伯拉纠曾批评他的评论对书信向以弗所书，认为时间已经成熟进入名单；这他，他写信给泰西封
But, neither are we justified in ascribing them to the author of the Epistle to the Ephesians.
但是，我们也不理由归咎於他们的作者书信的以弗所。
For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— Ephesians2:8-9
你们得救是靠着恩典，借着信心。这不是出于自己，而是神所赐的；以弗所书 2：8-9
He set out on this journey sooner than he had anticipated, on account of the disturbance at Ephesus caused by Demetrius and the votaries of Diana of the Ephesians.
他开始对这个征途早於他的预期，考虑到的干扰所造成的以弗所德梅和爱好者的戴安娜的以弗所。
As in Galatians and Ephesians, adoption is connected to the Spirit in Romans as well.
至于在加拉太书和以弗所，通过连接到精神，在罗马人一样。