His creed of determinism was such that it almost amounted to a vice, and quite amounted, on its negative side, to a renunciative philosophy which had cousinship with that of Schopenhauer and Leopardi.
他深深地信仰宿命论，以至于这种信仰都差不多成了一种毒害，在消极方面简直就和放弃哲学一样，和叔本华与雷奥巴狄的哲学同出一源。
When Schopenhauer said that the world is sad when we say that philosophers born, so tears.
当叔本华说这个世界就是悲哀的时候我们说先哲出世了，所以有泪。
Knowledge must thus turn out to be the prius of reality, and like the `elan` of Bergson or the `will` of Schopenhauer, itself the ultimate reality, capable of expression in no terms beyond its own, in as much as creation is meaningless outside its scope.
所以知识变成了先於真际之事体，而像柏格森的「生力」或叔本华之「意志」，本身是最终的真际，不能以它本身以外的条件来表示，就好像创造在它的范围外是无意义的一样。
In Schopenhauer's opinion, the egoism is a starting point and his compassionateness ethics is to outspread, the tallest bourn is the mysterious doctrine of abstinency.
在叔本华看来，利己主义是开端，而同情伦理是展开，最高境界则是禁欲的神秘主义。
Now, relying on the ideas of Nausea, and having mentioned Nietzsche, Schopenhauer亚瑟叔本华Arthur Schopenhauer）, and Jaspers by name, Camus gives his peer only the most oblique mention.
现在，围绕着《恶心》的主题，又具体提到了尼采，叔本华，雅斯贝尔斯的姓名，加缪只是轻描淡写地提及这位同时代的作者。
Schopenhauer has said that syphilitic sores were the most distinctive feature of modern European civilization.
叔本华早说近代欧洲文明的特点，第一是杨梅疮。
Schopenhauer was born in Danzig in 1788 but spent most of his life in Frankfurt.
年，叔本华出生于丹思克，可他一生的许多时间是在法兰克福度过的。
In the same context Schopenhauer has described for us the tremendous awe which seizes man when he suddenly begins to doubt the cognitive modes of experience, in other words, when in a given instance the law of causation seems to suspend itself.
叔本华在这篇文章中又给我们描写，当一个人对认识现实的方式突然感到惶惑，当他所根据的定理在任何情况下都似乎遇到例外时，他会感到多么可怕的惶恐。
Nietzsche criticizes Platonism and Christianity by changing Schopenhauer's will to live into will to power.
神和理念世界是西方传统哲学的中心，人和现实世界则是叔本华所关注的主要问题。
But we do get details seeping out that they`ve had Keanu Reeves reading Schopenhauer and Nietzsche and David Hume...
但我们确实看到他们让基努里维斯阅读叔本华、尼采和戴维休姆的细节。。。
Schopenhauer there was `no Absolute, no Reason, no God, no Spirit at work
对休盼豪尔来说 `在这个世界上没有绝对﹐没有原因
Few can dare abuse Schopenhauer in hypocrisy for his salacity or criticize Kant that is parochial as lack of odyssey.
没有人因为叔本华好色而骂他虚伪，也没有人敢因为康德没出过家门而批评他目光狭隘。
To begin with, I believe with Schopenhauer that one of the strongest motives that leads men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one's own ever shifting desires.
首先我同意叔本华所说的，把人们引向艺术和科学的最强烈的动机之一，是要逃避日常生活中令人厌恶的粗俗和使人绝望的沉闷，是要摆脱人们自由变化不定的欲望的桎梏。
Schopenhauer Arther: The human is the desire and the demand incarnation, is the innumerable desire congealment.
叔本华：人是欲望和需求的化身，是无数欲求的凝结。
First, the paper analyses schopenhauer`s unique opinion on nature of good and evil.
首先，本文分析了叔本华对善恶本质的独特规定。
This paper explores the relation between Schopenhauer and modern turn of western philosophy.
本文探讨了叔本华与西方哲学的现代转折之间的关系，认为叔本华在西方现代哲学史上具有转折点的意义。
Nietzsche and Wagner immediately bonded over their common interest in Schopenhauer and their love of music.
尼采和瓦格纳立即保税其共同的利益，叔本华和他们的爱的音乐。
Some philosophers, such as Schopenhauer and Nietzsche, regard it as natural impulse.
一些哲学家，如叔本华和尼采，认为爱是一种自然的冲动。
Looking into his style and persistent thinking in writing, two calamities can be summarized, namely Chinese traditional philosophy of " aeonian sorrow " about life and the view of " tragedy of life " of Schopenhauer's.
纵观其行文兼及其一贯的思想，可以将其概括为两大类，即中国传统人生哲学的万古愁和叔本华所概括的人生悲剧。
The important spokesmen, Hume and Schopenhauer, make a contribution to the development of this theory respectively.
其重要代表人物休谟与叔本华则为该学说的发展作出了各自的贡献。