Positive theology furnishes a starting point in its traditional formulae: viz., God is the author of Scripture, the inspired writer is the organ of the Holy Ghost, Scripture is the Word of God.
积极神学提供一个起点，其传统的公式：即。，上帝是圣经的作者，作家的灵感是机关的圣灵，圣经是神的话语。
The Sand Dollar or Holy Ghost Shell is one of the most unusual specimens of marine life.
沙美元或圣灵板是海洋生物最不寻常的标本之一。
From these two passages we learn that in the earliest ages of the Church there was a rite, distinct from baptism, in which the Holy Ghost was conferred by the imposition of hands (dia tes epitheseos ton cheiron ton Apostolon), and that the power to perform this ceremony was not implied in the power to baptize.
从这两个通道，我们了解到，在年龄最早的教会有一个仪式，有别於洗礼，其中被圣灵所赋予的强制手中（直径试验epitheseos吨cheiron吨Apostolon ），并有权执行这个仪式并不意味著在权力洗礼。
Such was the mind of the Apostles when, at the Council of Jerusalem (Acts 15:28), they put the seal of supreme authority on their decisions in attributing them to the joint action of the Spirit of God and of themselves: Visum est Spiritui sancto et nobis (It hath seemed good to the Holy Ghost and to us).
这是心中的使徒时，在安理会的耶路撒冷（使徒15时28分），他们把密封的最高权力机构对他们的决定归因于在他们的联合行动，上帝的精神和自己的：观察者预测spiritui sancto等的意识（它祂所似乎良好，以圣灵和我们）。
We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
我們信福音的首要原則和教儀為：第一，對主耶穌基督的信心；第二，悔改；第三，為罪的赦免的浸沒洗禮；第四，獲得聖靈恩賜的按手禮。
They are confident because they are worthy to receive and be guided by the Holy Ghost.
他们充满自信，因为他们生活配称，能够接受圣灵、得到圣灵的指引。
Dimentia has Just NO MEANING WHEN WE REMIND THE VICTIM — Anybody, whether Alive or Dead HAS the CAPACITY TO DO A Lot Of Mental CHATTING With the FATHER SON and HOLY GHOST.
当我们刚刚没有意义痴呆提醒受害者谁，无论生死有能力做很多心理聊天父亲和儿子圣灵。
We believe and profess one catholic or universal Church, which is a holy congregation of true Christian believers, all expecting their salvation in Jesus Christ, being washed by His blood, sanctified and sealed by the Holy Ghost.
我们相信，并声言一个天主教或普世教会，这是一个神圣的聚集真正的基督教信徒，都期待著自己的救赎在耶稣基督里，正在洗他的血液，圣洁和密封，由圣灵。
And as I began to eak, the Holy Ghost fell on them, as on us at the begiing.
11：15 我一开讲，圣灵便降在他们身上，正像当初降在我们身上一样。
Answer: It is to receive of God the remission of sins, freely, for the sake of Christ's blood, which he shed for us by his sacrifice upon the cross; and also to be renewed by the Holy Ghost, and sanctified to be members of Christ, that so we may more and more die unto sin, and lead holy and unblamable lives.
答：这是为了获得上帝的罪得赦，畅所欲言，为基督的血，这是他棚，为我们的，他的牺牲后，两岸关系；，同时也将延长圣灵，神圣化，以成员基督的，那么我们可能会越来越多模祂单，并导致圣地，并照做的生命。
He Who Himself begot middler the Holy Ghost and Himself sent Himself, Agenbuyer, between Himself and others, Who, put upon by His fiends, stripped and whipped, was nailed like bat to barndoor, starved on crosstree, Who let Him bury, stood up, harrowed hell, fared into heaven and there these nineteen hundred years sitteth on the right hand of His Own Self but yet shall come in the latter day to doom the quick and dead when all the quick shall be dead already.
209他，自我诞生之神，以圣灵为媒介，自己委派自己为赎罪者，来到自己和旁人之间，他受仇敌欺骗，被剥光衣服，遭到鞭笞，被钉在十字架上饿死，宛若蝙蝠钉于谷仓门上，听任自己被埋葬，重新站起，征服了地狱，升入天堂。一千九百年来，坐于自己的实体之右。当生者全部死亡之日，将从彼而来，审判生死者。
The two principles which brought about the Reformation were precisely the instruments of this revolution; on the one side, the claim for every human soul of a teaching of the Holy Ghost, which was immediate and independent of every exterior rule; on the other, the right of private judgment, or autonomy of individual reasoning, in reading and studying the Bible.
两个原则，改革带来的文书正是这场革命；上一个一方，要求每个人的灵魂，是一个教学的圣灵，这是直接和独立的每个外部规则；另一方面，私人权利的判决，或自主的个人推理，在阅读和学习圣经。
In France it was customary to blow trumpets during Divine service, to recall the sound of the mighty wind which accompanied the Descent of the Holy Ghost.
在法国这是习惯，以打击在小号神服务，召回的声音强大的风伴随的后裔的圣灵。
Whereas there is, at this time, not without the shipwreck of many souls, and grievous detriment to the unity of the Church, a certain erroneous doctrine disseminated touching Justification; the sacred and holy, oecumenical and general Synod of Trent, lawfully assembled in the Holy Ghost, --the most reverend lords, Giammaria del Monte, bishop of Palaestrina, and Marcellus of the title of the Holy Cross in Jerusalem, priest, cardinals of the holy Roman Church, and legates apostolic a latere, presiding therein, in the name of our most holy father and lord in Christ, Paul III.
鉴于，在这个时候，不是没有沉船的许多心灵，严重损害教会合一的，有一定错误的学说传播感人的理由；的神圣和神圣的，oecumenical和一般主教的遄达，合法聚集在圣灵-最可敬的毒枭，G iammaria蒙特，主教P alaestrina，并玛尔凯的标题十字架在耶路撒冷，神父，主教的神圣罗马教会，并l egates使徒一l atere，主持其中，在名称我们最神圣的父亲和老爷在基督，保罗三。
And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.
保禄给他们覆手，圣神便降在他们身上，他们就讲各种语言，也说先知话。
He said he was the Holy Ghost.
他说他是圣灵化身
This they do (4) by the power of the Holy Ghost.
这，他们这样做（ 4 ）由电力的圣灵。
In the name of God the Father, Son, and Holy Ghost.
在真主的名义，父亲，儿子，和圣灵。
And they said unto him, We have not so much as heard whether there be any Holy Ghost.
19：2 问他们说，你们信的时候，受了圣灵没有。
I believe in god, jesus christ and the holy ghost
我相信上帝、耶稣基督和圣灵。