I have taken to heart what Epicurus wrote to Menoeceus: Become accustomed to the belief that death is nothing to us.
我把伊壁鸠鲁写给默纳塞斯的话认真记在心上了，他说：要习惯于这一信念：死亡对我们算不了什么。
Contentment, we have been told by Epicurus, consists not in great wealth, but in few wants.
伊壁鸠鲁告诉我们，满足并不在于巨大财富，而是得自寡欲。
Only a few fragments and letters remain of Epicurus's 300 written works.
伊壁鸠鲁的述300部作品现存只有一些残篇和信件。
On balance, Mr Bate suggests, the humane realism of Epicurus, an ancient Greek philosopher, whose pliableness and variety of mind Shakespeare would have encountered indirectly through the essays of Montaigne, is a good place to start.
古希腊哲学家伊壁鸠鲁之随性多思，在蒙田的随笔中莎士比亚也应有所神交。照贝特先生提议，从这位哲学家善良的唯实论说起总之差不了。
Teachings 学说 Epicurus is a key figure in the development of science and the scientific method because of his insistence that nothing should be believed except that which was tested through direct observation and logical deduction.
伊壁鸠鲁是科学与科学方法发展的一个关键人物，因为他坚持除了通过直接观察和逻辑推理以外不应该相信别的。
Epicurus denied this, claiming—as would the atomist Hobbes in the sixteenth century—that it is we who are responsible for all our misery as well as our happiness.
伊壁鸠鲁否认这个，他宣称，为自己的幸福也为自己的哀愁负责的，正是我们自己---16世纪的原子论者霍布斯持也是这样想的。
Epicurus (341-270 BC), an atomist, founded a philosophical school in Athens in 306 BC.
伊壁鸠鲁公元前342 -270，古希腊杰出唯物主义和无神论者
But also into a heart well fortified, if watch be not well kept It is a poor saying of Epicurus, satis magnum alter alteri theatrum sumus: as if man, made for the contemplation of heaven and all noble objects, should do nothing, but kneel before a little idol, and make himself subject, though not of the mouth yet of the eye; which was given him for higher purposes.
好象生来本当旷观天界及一切高贵之物的人类不应该做别的而只应跪在一座小小的偶像前面，自己把自己做成个奴隶似的，虽然这不是为口舌底奴隶——如禽兽一般——而是为眼目底奴隶(而眼目是上帝给人为高贵的用途的)。
It is a poor saying of Epicurus, Satis magnum alter alteri theatrum sumus; as if man, made for the contemplation of heaven, and all noble objects, should do nothing but kneel be- fore a little idol, and make himself a subject, though not of the mouth, yet of the eye; which was given him for higher purposes.
你可以看到，一切真正伟大的人物（无论是古人、今人，只要是其英名永铭于人类记忆中的），没有一个是因爱情而发狂的人：因为伟大的事业抑制了这种软弱的感憎。
Epicurus was an ancient Greek philosopher and the founder of the school of philosophy called Epicureanism.
伊壁鸠鲁是一位古希腊哲学家，享乐主义哲学学派的创始人。
Entrance, not only into an open heart, but also into a heart well fortified, if watch be not well kept. It is a poor saying of Epicurus, Satis magnum
所以爱情不仅会占领开旷坦阔的胸怀，有时也能闯入壁垒森严的心灵－－假如守御不严的话。
Epicurus was first to assert human freedom as coming from a fundamental indeterminism in the motion of atoms.
伊壁鸠鲁是宣称人的自由来源于原子运动中的根本的自由意志论的第一人。
The Epicureans were disciples of Epicurus, who believed pleasure to be the highest good in life.
伊壁鸠鲁主义者都是伊壁鸠鲁的信徒。
By comparison, Marx thought Epicurus'atomic theory to be more advanced, far more advanced than Democritus'. Marx thought it had provided the logical possibility for freedom and liberation.
相比之下，马克思认为伊壁鸠鲁的原子论更具有进步意义，他的原子论为自由和解放提供了逻辑可能，已经远远超越了德谟克利特。
In order to grasp the nature of hedonism, this paper tries to analyze the foundation, aim and nature of the common ground of Epicurus and Bentham's hedonism theories.
本文试图通过对伊壁鸠鲁和边沁的快乐主义所具有共同的理论基础、追求目标和本质特征分析，以便于更好地认识快乐主义的本质。
Happy as an inherent property of the people, is also an integral part of the people, the Greek period philosopher Epicurus their writings and put forward their own hedonistic philosophy and hedonistic ethics.
快乐作为人的固有属性，也是人不可或缺的东西，希腊时期的哲学家伊壁鸠鲁就对其进行了著述，并提出了自己的快乐主义哲学和快乐主义的伦理观。
In this sense, the philosophical systems of Epicurus, William of Occam, George Berkeley, David Hume, John Stuart Mill, and of contemporary linguistic analysis may be called nominalistic in that they attribute universality only to words, mental habits, or concepts and maintain the objective existence only of the concrete, individual thing.
在这个意义上，哲学体系的伊壁鸠鲁，奥卡姆的威廉，乔治伯克利分校的大卫休谟，弥尔，以及当代语言分析可能是所谓的唯名论，因为它们的属性只具有普遍性的话，心理习惯，或概念并保持客观存在不仅是具体的，个别的事情。
Through our illumination of the prolepsis of " God ", we find that Epicurean Epistemology and Epicurus'Theology are united as a whole.
并且通过对于神的prolepsis的阐明，我们看到伊壁鸠鲁的认识论和神学是统一的整体。
As we all know, the term " prolepsis " originated from Epicurus, and it plays an important role in Epicurean Epistemology.
众所周知，prolepsis是伊壁鸠鲁首创的一个术语，并且它在伊壁鸠鲁认识论中占据一个重要的地位。
Political strife, together with ideological confusions gave rise to both physical and mental pain, so Epicurus asked for joy instead of suffering.
政治的争斗，思想的混乱给人们带来了身体和精神上的双重痛苦，所以伊壁鸠鲁推崇快乐不要痛苦。