And was designated by God to be high priest in the order of Melchizedek.
并蒙神照着麦基洗德的等次称他为大祭司。
And as we shall see in the next message that while Abraham gave 10% of all his possession to Melchizedek... Lot did not give anything.
在下一次的信息中，我们会看到亚伯拉罕奉献他所有的十分之一给麦基洗德，但罗得却什么也没有奉献。
If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron?
07：11 从前百姓在利未人祭司职任以下受律法，倘若借这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？
The only alternative is that Melchizedek is a mystery because there are no extant records of his history.
还有唯一的选择──麦基洗德是个奥秘，因为没有关於他的历史、背景的任何现存记录、档案。
We believe that Jesus Christ is ordained with an oath to be an everlasting High Priest, after the order of Melchizedek; and that He hath presented Himself in our behalf before the Father, to appease His wrath by His full satisfaction, by offering Himself on the tree of the cross, and pouring out His precious blood to purge away our sins; as the prophets had foretold.
我们相信耶稣基督是晋牧宣誓，是一个永恒的大祭司，以后的顺序melchizedek ，并认为他祂所陈述自己在代表我们面前的父亲，为了安抚他的愤怒，他完全满意，由於提供了自己对树的十字架上，浇了他的宝血，以整肃远离我们的罪过；先知们曾预言。
Hertsberg, who maintained that Melchizedek was a personage from northern Canaan and probably a priest of Baal Sedeq, proposed an inverted theory: the tradition of the Canaanite priest-king, originally connected to Tabor, would have been transferred by the Jews, Samaritans and Christians to their most holy places.
Hertsberg，他认为Melchizedek是北方Canaan的名人也可能是Baal Sedeq的司祭，他提出一个相反的理论：源於大博尔Canaanite的司祭与大博尔有关的传说已被犹太人、Samaritans、基督徒转移到他最神圣的地方。
One dedicated to withdraw Thermo King Melchizedek, Jacob today vow to God, the equivalent of the Greek...
分之一献给撤冷王麦基洗德，今天雅各向上帝许愿，就相当于希。。。
Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
从前百姓在利未人祭司职任以下受律法，倘若藉这职任能得完全，又何用另外兴起一位祭司，照麦基洗德的等次，不照亚伦的等次呢？
And Melchizedek king of Salem brought out bread and wine. He was priest of God Most High.
又有撒冷王麦基洗德带著饼和酒出来迎接；他是至高神的祭司。
And then the writer takes Melchizedek to be a type, a sign of Jesus and his priesthood.
然后作者把麦基洗德当做象征了，耶稣及其神职。
And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
创14：18又有撒冷王麦基洗德、带著饼和酒、出来迎接.他是至高神的祭司。
Then in section V, Jesus is compared to Melchizedek, I'll talk about that in a little bit more detail in a minute.
然后在第5部分，耶稣被拿来和麦基洗德对比，我一会儿会稍微详细地讲下。
What about God having a body of flesh and bones, God being married, men becoming Gods, temple participation necessary for exaltation, baptism for the dead, Aaronic and Melchizedek Priesthood, word of wisdom, and 3 degrees of glory?
那关於「神有个有骨有肉的身体」、「神结过婚」、「人变成神」、「参与圣殿是高升的必要条件」、「为死人洗礼」、「亚伦圣职和麦基洗德圣职」、「智慧语」和「三个程度的荣耀」呢？
The story is, Abraham then gives a tithe, a tenth of the spoils of war to Melchizedek as an offering.
这个故事讲，亚伯拉罕交了什一税，即给了麦基洗德十分之一的战利品作为赠礼。
I am Father Melchizedek and I exhort you to listen, listen to the hidden silent voice for this is what all men seek on his outward journey.
我是父麦基希德，我来劝告你们倾听，倾听那潜藏的寂静之声，因为这是所有人在他的向外的旅程中要寻找的。
Well Melchizedek comes up in the text of Genesis without us knowing anything else about him.
麦基洗德在《创世纪》里出现时，没有任何关于他的其他描写。
This one he talks a bit about Melchizedek.
这里他谈到了一点麦基洗德。
The writer takes Jesus to be a priest not of the line of Levi or Aaron, but of the line of Melchizedek.
作者认为耶稣是一名祭司，不是利未或者亚伦那种祭司，而是麦基洗德那种。
Well Jesus! So Melchizedek is simply a foreshadowing, he's a sign of Jesus.
耶稣，所以麦基洗德只是一个伏笔，他是耶稣的迹象。
Melchizedek in Hebrew means: my king is righteous.
麦基洗德的意思是：我公义的王。