Briareus swiftly untied the thongs, using every hand at once, and released his''.
这''。'位'。''巨人把一百只手都同时用上了，迅速解开绳结给''。
To become untied. Briareus swiftly untied the thongs, using every hand at once, and released his master
这位巨人把一百只手都同时用上了，迅速解开绳结给主神以自由。
Briareus swiftly untied the thong s, using every hand at once, and released his master
这位巨人把一百只手都同时用上了，迅速解开绳结给主神以自由。
Briareus swiftly untied the thongs, using every hand at once, and released his master
这位巨人把一百只手都同时用上了，迅速解开绳结给主神以自由。
Briareus swiftly untie d the thongs, using every hand at once, and released his master
这位巨人把一百只手都同时用上了，迅速解开绳结给主神以自由。
While they were celebrating their victory, and jealously discussing who was to be his successor, Thetis the Nereid, foreseeing a civil war on Olympus, hurried in search of the hundred-handed Briareus.
当他们欢庆胜利并且怀着猜疑妒忌之心讨论继承宙斯王位的人选时，海上女神特提斯看到奥林波斯山将爆发一场内战，便急匆匆把百臂巨人布里亚柔斯找来。
While they were celebrating their victory, and jealously discussing who was to be his successor, Thetis the Nereid, foreseeing a civil war on Olympus, hurried in search of the hundred-handed Briareus, who swiftly untied the thongs, using every hand at once, and released his master.
因为是赫拉领导了这场阴谋活动，宙斯便用金手镯铐住她的手腕，把她吊在空中，脚踝上还绑上铁钻。
Neptune, the sea-god, made strong bronze gates with heavy bolts and bars, to keep the giants down, while Zeus sent Briareus and his brothers, three giants with fifty heads and a hundred hands each, to stand guard over them.
海神尼普顿早了一座有着沉重的门闩的坚固的铜门，把他们锁在下面，宙斯有派了三个各有五十个头和一百只手的巨人--布里阿柔斯和他的兄弟在门外看守
Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.
我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。
Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.
我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。